The esoteric currents we perpetuate




Our intention and vision is to bring together some of the main esoteric streams and movements within the western hermetic tradition, under the apophthegm of the Rosicrucian ideal. For this reason, our College of Adepti holds various esoteric lineages and transmissions that enable us the rights to work with and synthesize those streams. However, two things are to be noted: first that we put the emphasis on working with the tradition, in contrast to relying and leaning on charters and material of old; and second that these transmissions are not to be understood that we portray ourselves to be the sole current manifestation of any Order or society that, in the present or in the past, has worked with the same.


To understand the legacy that our Order seeks to perpetuate and develop, it is useful to have some basic knowledge of the different main currents and societies that have influenced our Order, directly and indirectly, through transmissions and material.


Throughout the 18th century, orders, mysticism, magic and alchemy flourished in Europe. There were of course many connections to the 17th century, but what foremost distinguished the 18th century were the many well-organized societies that emerged, and which quickly spread to other countries. They had in common that they presented coherent systems and initiation rites, with the purpose of achieving direct knowledge of mankind, nature and the divine in what we now term the western Rosicrucian or hermetic tradition. Some sought to establish their own systems on top of the three recognized degrees of Freemasonry. Those were thus called Freemasonic high degree systems (red degrees) and were without a doubt the societies that succeeded most in becoming widespread. There were, however, also other societies that chose to work outside freemasonry, and some that did both.


Among the most important societies, we must mention the German based orders of Strict Observance, Gold und Rosenkreutz and Asiatic Brethren, the French orders of Elus Coën and Chevaliers Bienfaisants de la Cité Sainte, and the Italian orders of Memphis and Misraïm. But with the exception that they all built upon Freemasonry, and thus were classified as high degree systems, their contents differed considerable.



Der Stricten Observanz

Strict Observance (SO) claimed a linear succession to the old Templars, and sought to reform Freemasonry and replace its esoteric focus (magic and spiritual alchemy) with a strict discipline and functionality (which, however, also included laboratory alchemy in the higher degrees). After the death of its leader, Baron von Hund, duke Charles (later King Charles XIII) of Sweden was meant to become its international leader, and then, as the leader of European Freemasonry, reform the system (which he later did in the Swedish rite). However, the Duke resigned as its leader after less than 2 years, due to a strong resistance from high-grade members in both Denmark and Germany (Sweden and Denmark were not on very good terms back then), and the rite thus never merged with the Swedish masonic rite.  His brother, King Gustaf III, was initiated into the Royal and Noble Order of the Thistle (also called the Order of St Andrew) by the “Pretender”, the Jacobite Charles Stuart II  (who laid claim on the English throne), and installed as his successor, as Grand Master of the Holy Order of our Lord Jesus Christ’s Temple on the 8th of December 1783, whereupon the lineage was brought to Sweden. Also Baron von Hund, the founder or re-establisher of the Strict Observance, was initiated into the Order of the Thistle by Christophe de Bonneville, possible as a way of strengthening its connection with the Templar order. This claim, rather ironically, together with the belief in secret chiefs that would come and provide the order with the “real” esoteric teachings, brought the order to an end in 1782 (see CBCS – in 1777, Willermoz was chosen to reform the system).



Des Ordens der Rosen- und Golden-Creutzer

The Order of the Gold und Rosencreutz (GuR), which claimed a direct or indirect linear succession to the Rosicrucian groups of the 17th century, highlighted the role and importance of alchemy and magic, and sought to (re)establish the society that the Rosicrucian manifestos described. In their 1767 reformation they established the titles and order of the 9 rosicrucian grades, which have since then been utilised by many RC groups. The purpose of the Order was to regerenate man back to his original dignity, learn the secrets of nature, and restore the image of God. The members had to study and work diligently with laboratory alchemy, before the magical and theurgical work was allowed to commence in the higher grades. In the 9th degree, that of Magus, the secrets of life and death were conveyed, which in theory should enable the creation of life and the overcoming of death. They believed, like SO, in secret chiefs that would eventually come and provide the most sublime alchemical and theurgical secrets. At least a couple of high-ranking lodge masters were deceived by people claiming to be such secret chiefs. In Sweden there also existed an independent religious current which gave apostolic ordinations in a Rosicrucian context, called Theosophia Apostolica Rosæ Crucæ. (A more extensive article about the Gold und Rosencreuz can be read here.)



Den Ritter und Brüder St. Johann des Evangelisten aus Asien in Europa

The Asiatic Brethren (The Brethren of St John the Evangelist from Asia in Europe) (AB), which initially was formed from the Gold und Rosenkreutz order, claimed direct or indirect linear succession to the seven churches of St John in Asia and the esoteric roots of Christianity. They emphasised the role and importance of magic and Kabbalah (in contrast with many other societies, they actually had a Jewish kabbalist writing their very profound kabbalistic lessons), but worked also with inner alchemy (officially they rejected outer or laboratory alchemy, whereas at least some members held another view). They differed prominently from other societies by not requiring Christian faith of its members. It was introduced in Sweden by Duke Charles in the 1780’s, and by the royal court secretary C A Boehman in the 1790’s; it was then, however, already in decline due to the war between them and GuR (they both sought to expose the other group as a hoax controlled by the Jesuits, when they were not both fighting Weishaupt’s Illuminati). Boehman was also working extensively with a masonic-magical society called DELU, which became the successor of AB. Their head quarter was in Denmark, and prince Carl of Hessen was its Danish leader. This society was, in contrast to the others here mentioned, opened for both men and women, with initiation rituals based on inner alchemy and theosophy. The work in Sweden got an abrupt ending when Boehman was deported in 1803, accused for espionage in what can only be described as a great conspiracy, but carried on in Denmark and Germany.



The above mentioned societies generally ceased their activities between ca 1790 and 1830. The currents flourished again at the end of the 19th century, foremost in England and in France, but let us first consider the French and Italian movements.


Ordens des Chevalier Macons Elus-Coën de L’Univers

Elus Coën (EC) or the Elected Priests (actually the Elected Co-Eternel) was founded by Martinez de Pasqually and operated a practical theurgical system, including prayers, invocations, evocations and exorcisms, with the aim of universal reintegration.  It was early recognized as a valid freemasonic high degree system by the French grand lodge and opened several lodges, but did not spread outside the borders of France. After Pasqually’s death the Order started to suffer from a lack of leadership, and one of its sincere members, as well as Pasqually’s personal friend, Jean-Baptiste Willermoz, decided to implant its esoteric teaching in the Chevaliers Bienfaisants de la Cité Sainte (CBCS) – “Knights Beneficent of the Holy City” – which was absorbed into the Rectified Scottish Rite. This order became the direct successor of the Strict Observance in 1782, and thus carried on the legacy of Elus Coën but without its practical operations. EC did not really resume any work after the French revolution, whereas CBCS continued in Switzerland. Both Orders were re-activated in France in the mid 20th century. Another member of the EC, Louis Claude de St Martin, continued its teaching in what later became known as the Way of the Heart (where the other strong influence was the German mystic Jacob Böhme), and although he never created any order there exists today countless of societies paying homage to him in what is now known as the Martinist tradition.



Misraïm, Memphis and the Arcana Arcanorum

The rites of Misraïm and Memphis, commonly known as Egyptian Freemasonry, originated in Italy and combined masonic symbolism with Egyptian and alchemical references. Cagliostro introduced the secret degrees of Arcana Arcanorum (AA) into the rite of Misraïm in 1788, out of which the rite of Memphis later manifested (1838), which also incorporated Templar and chivalry symbolism. The rites merged into Memphis-Misraïm (MM) in the late 19th century, and are unrivalled when it comes to quantity of degrees in one system. Several versions of the AA have existed and been in use, and since many consider it to be the one real golden treasure of the hermetic tradition, no MM society dare to give any specific details about it, apart from that it combines philosophy, theurgy and alchemy (some however have dared to make up their own versions, so that they officially can claim to possess it). The Grand Sanctuary Adriatic (GSA) of MM was founded by Marco Edigio Allegri in 1945, which incorporated Martinist and Apostolic currents into the rite.



Fratellanza Terapeutica Magica di Myriam

The Therapeutic and Magic Fraternity of Myriam (Fr+ T+ M+ di Myr) was constituted by Kremmerz in 1896, as a restoration of a magical and spiritual Fraternity on the model of the former Isis and Osiris currents of Egypt. It claimed to be a direct successor of the mediaevel Italian Brotherhood of Red Monks and the Neapolitan tradition of the Order of Osiris (and thus a legitime AA current). Through lessons, initiations and practical instructions, the way of Hermetic Science was taught, which included rituals, prayers, talismanic magic, therapeutic presence and internal alchemy, focused upon the four bodies of man: the Saturn body, the Lunar body, the Mercurial body, and the Solar body.



The Hermetic Society of the Golden Dawn and the Rosae Rubea et Aurea Crucis

Golden Dawn (GD) with its inner order Rosae Rubea et Aurea Crucis (RR&AC) was created in England in 1888 and 1892 by Woodman, Westcott and Mathers, and are by many considered to be the most influencial magical society within the Anglo-saxian Hermetic tradition, with elaborate initiation rites and practical magical work. Some have claimed it be a direct succession of the AB and indirect of the GuR; however, there exists no similarity between the theoretical and practical material of AB and GuR with that of RR&AC, wherefore this rather seems to be wishful thinking and perhaps a political point of view. RR&AC highlighted magic as the working tool, supported by tarot, astrology, geomancy, Kabbalah and Egyptian mythology, etc. The Order was opened for both men and women and today several societies claims direct or indirect succession to it through one of its successors (Alpha et OmegaHoly Order of the GD and Stella Matutina).



Several societies were created in France during the same time, which worked with Kabbalah and the Hermetic tradition, for example Ordre Kabbalistique de la Rose+Croix (OKRC), and martinists organized themselves in Ordre Martiniste (OM) with Papus as their leader. France had in many ways a “richer” heritage to pour from than England, since EC had survived through CBCS, and EASIA-EASIERose-Croix d’Orient and FAR+C conveyed the heritage of the earlier Rosicrucians, and the different rites of Memphis-Misraïm offered a continuation in the Egyptian masonry. Further, the foundation of the modern Gnostic movement took place when Jules Doinels created L’Eglise Gnostique.


All these named societies and traditions have two things in common; a) they have, to a greater or lesser extent, preserved and perpetuated the western Hermetic tradition, and b) they have all been involved in mud-slinging campaigns against fellow brethren/groups. The former we draw our inspiration from, seeking to continue their exalted work; the latter we strive to be conscious about, so that history does not have to repeat itself again and again.


Our rights to use the Golden Dawn name

The Hermetic Order of the Golden Dawn®, a non-profit corporation based in Florida, has been granted a registered trademark by the United States Patent and Trademark Office. Sodalitas Rosae+Crucis & Solis Alati has been granted a license from HOGD® regarding this trademark, and one of our founding members is also a member of the General Board of Directors of the HOGD®.

Like HOGD® we are opposed to Internet flame wars and other unfortunate manifestations of wasted time and energy. We are opposed to the deliberate harassing of authors, groups, fraternities, libraries, or individuals by organizations which seek to control, dominate, or otherwise inhibit the magical growth or esoteric work of spiritual seekers through threats, bullying, internet slander or abuse, or other manipulative tactics. Rather, we encourage all spiritual seekers to devote their attention toward the aspirations of the Higher Self and the completion of the Great Work.



There is absolutely no connection between Greece’s fascist political group Chrysi Avgi, nor with any political group or Neo-Nazi movement, and the Sodalitas Rosae+Crucis & Solis Alati. It is a sad fact that the name of the Greek group translates into Golden Dawn, which has made some ignorant people to connect the two. The Greek extremist group does not in any way represent the ideals of the magical and spiritual Golden Dawn tradition, which the SRC&SSA is one of many Hermetic Orders to perpetuate, several under the name of Golden Dawn.